by Neil Vodavzny

I got to thinking the other day how come there are so many pulp-derived blogs? It’s not just that they’re there, it’s that they’re indispensible. You stumble across them,
and are instantly caught-up in the knowing references and astonishing design/artwork. What, in short, connects the pulp universes – from ERB and REH to Marvel and DC?

For a start, they lend themselves to narrative art – whether spot illustrations or comics. That trait you could say is common to all classics, whether heroes of the Bible or Defoe’s Robinson Crusoe, viewing the Bible through a sort of folkloric prism, natch. According to my idea of classical (Go East part 2), there is a playful element and a type of legendary energy – it can’t be completely po-faced.

The playfulness captures the heart and invites you into a world which is not too literal, very suggestive and even mask-like – as in the superheroes (Roy Thomas’s long-running fanzine is called Alter Ego). Within their universe, the energy is very real and can be fantastically classical, as in Burne Hogarth’s Tarzan newspaper strips

Now, the fabulousness of this art is derived from playful energy – a type of artifice. What is this playful energy? Very good question. My idea is it’s akin to the question at the heart of religions – a type of unknown or nonsense that is visualised through symbol (only).

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        Toward a relative social and less sheerly objective view of our peoples
        – i.e., in terms of our interests. 2,450 words

For those intelligent minds inquiring without the better of academia’s time tested structures in the humanities, but only proceeding of their will to make their way through erudition from their standpoint, their penchant in Western advocacy would have us return to modernity (were it possible) and objectivism.

To the academically inexperienced and untrained advocate of Western interests there are two grand disadvantages.

First, he is not appraised of the sublime workings and analyses of these scholarly apparati as they might be applied in our interests; and secondly, what he does know and hear about them tends to be vast perversions of the notions as passed through Jewish academia and media.

The well meaning Westerner thus sets about to cure us of all this hogwash, and would unbeknownst return us to obsolete tenets of modernity and objectivism - precursors to the very afflictions to our homeostasis that he seeks to cure, such as liberalism.

To him, “objectivism” is good. “Relativism” is bad.

He does not sufficiently appreciate that the analytic framework of objectivism, relativism and subjectivism is not inherently antagonistic to Western interests. The same would apply to a myriad of terms and concepts that have been misapplied against European interests and rather stupidly taken by White Nationalists as such - inherently bad or wrong. It is a temptation and an easy mistake, but a bad mistake – as these are deliberate traps set against European interests unbeknownst to those without a privileged vantage on the working of Jewish academics over these scholarly apparati.

Let me address just objectivism and relativism briefly.

Critique of objectivism ranges from what would correctly be seen as the most brazen and vulgar Jewish sophistry to the most sublime calculations of Heisenberg or Gödel.

However, when I critique objectivism it will tend to be heard by those outside of the academic humanities as if I am disposing of the framework which has yielded such fantastic scientific advances in its entirety, as if I am a Jew looking to make rhetorical tropes the king.

The truth is that there are limits and very real problems for us as a people in the pursuit of mere objectivism. It is among the central elements of our problems.

Plato being granted some permission by Christianity, thus having gravity in our traditions, will incline many to see in this argument a stupid straw man that all is relative. That I am promoting sheer sophistry and relativism. Not. In fact, hyper-relativism is an upshot of objectivism.

On the other hand, there is an aspect of rhetoric called casuistry which has also gotten a bad name from Jewish misuse. However, casuistry proper would take into account the sublime limitation of objectivism, taking the facts yielded by its experience and inquiry indeed BUT then making the best argument that it can on the basis of those facts in conjunction with one’s interests inherently social as they are. There is no denial of facts but a prioritizing of them as they accord to human concern. That is right.

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On the radio page now, Paul Weston, the man who managed to get himself arrested for reading from Winston Churchill’s The River War, talks to GW and DanielS about himself, his party, nationalism and the political climate, the nature of UKIP, blogging on the DT, that adventure in Winchester, and (even) the JQ.  He’s a good guy.  You should listen.

Upon Winchester Guildhall, Paul Weston quoted the following passage from Churchill’s “The River War”:

‘How dreadful are the curses which Mohammedanism lays on its votaries!,’ wrote Churchill.

‘Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy.

‘The effects are apparent in many countries. Improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live.

‘A degraded sensualism deprives this life of its grace and refinement; the next of its dignity and sanctity.

‘The fact that in Mohammedan law every woman must belong to some man as his absolute property – either as a child, a wife, or a concubine – must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men.

‘Thousands become the brave and loyal soldiers of the faith: all know how to die but the influence of the religion paralyses the social development of those who follow it.

‘No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytizing faith.’

Paul Weston’s “I am a racist”

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                                        Anti-immigration protests in Rome

People of Tor Sapienza interviewed by Italian TV networks say that they are forced to go out in the morning carrying a knife for fear of assaults, and that in the area every 100 metres there is an apartment building of squatters while “our own people have no home.”

They say that men and women are unemployed. A girl says that she’s about to lose her job and her mother and brother are jobless, so she’s going to ask for the hospitality of the immigrant centre: 30 euros a day, accommodation, food, and cigarette voucher— not a bad deal.

            - Enza Ferreri on anti-immigration protests

by Neil Vodavzny

Chinese folk-hero Wong Fei Hung has been portrayed in countless Hong Kong Kung Fu movies as the staunch defender of national characteristics against western invaders. Some people have a habit of rolling their eyes and saying, “oh, kung fu”, in that way. In fact, on the Once Upon A Time In China DVD, one commentator Mark King, who was in the film as a western infidel, was such a downer that he admitted he was just in it for the money. There are people like that (called capitalists usually) but, since he’s a long-time HK resident, I’ll let him off.

OUATIC is nothing like OUATIA – one of the dullest epics ever made – and I’ll tell you why. The physical discipline of the hero is as much a part of his moral code. In Once Upon A Time In China Wong battles the treacherous Iron Robe and is cut by a blade hidden in the queue. Wong is outraged and in a furious sequence throws the hidden dagger through two hoops – a symbolic gesture. The next scene is equally telling, the treacherous Iron Robe dying in a hail of western bullets, his disciple crying, “Kung Fu is no match for western guns”.

This film – in fact the whole OUATIC series – is famed for its historical context. The Chinese fighting amongst themselves and the nefarious westerners recruiting allies amongst the triads. Wong symbolises not just the physical strength of a master, but the inner struggle for identity in a world of steel and powder. One commentator cited the interesting historical footnote that Japan outlawed gunpowder for 30 years as the Emperor knew it would signal the end of the Samurai chivalric code.

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Dinant

The Necessary War

With correction of prior failure to discuss Graudenz and Kulm - now added to surrounding discussion…

As European(White) Nationalists, we all know that the wake of the World Wars has not birthed favorable circumstances for our people. Thus, we are decidedly less satisfied than Max Hastings that a marked separatism from Jewish power and influence was not achieved, its necessity not even understood; and along with that that a pervasive liberalism should have won-out as consequence, potentially auguring the final chapter for Europeans in entirety.

But was it “hubris” for Poland to want its nation back? I rather think not. It’s called ethno-nationalism and it is that which we should support as opposed to internationalism. Germany was still huge after Versailles. On the Polish border, it had lost Posen, Bromberg and Thorn and I need to add Graudenz and Kulm *, while Danzig became neutral. The Max Hastings account introduces yet more discussion of Versailles to make it more understandable as an effort at justice, as it always appeared when looking at the territorial divisions. However, there have been a couple of parties who want me to run strong anti-Polish propaganda.

The large problem with that is that for those of us who view White Nationalist media as our veritable news source now (finding other, anti-White media wholly intolerable), a hypotrophied unanimity with Nazism and its antecedent regime’s military campaigns is what we get: for whatever reasons, but probably because America is so German- American that a “by-golly, Hitler was absolutely right!” perspective is all too convenient (and the most popular and economically supported of any WN perspective) in the wake of Jewish and Neo-liberal destruction; and all the more motivated with guilt trips of World War II being most pressing upon them; their having least perspective on anything but a direct desire to throw guilt trips off as entire fabrication: nuances of perspective and history are cast aside, and ultimately, the unfortunate difficulty they have in seeing our family relations and the more relative and complex justice of the circumstance seeds potential inter-European conflict, if not war. Seeds sown oblivious to the fact that we do not care to lay guilt trips upon them, certainly not subsequent generations, they go ahead and try to lay guilt trips upon us for events before our fathers lives even. Just as they want it understood that they and their forefathers were not ex-nihilo evil, but had reasons for their wars, so too those of “Allied” descent wish to claim the same.

Yes, there were corrupt forces manipulating the circumstances, but there were also justly reasoned motives. The circumstances were a great deal more complicated and justified from an Allied perspective than The Hitler contingent of WN will ever admit. That’s a problem if you want to treat WN as your media. Because Nazi Germany and Kaiser Germany were not pure and sheer victims, as the salient contingent of WN wish to claim. But so long as their childish and Jewish style of argumentation is what is being served in WN discourse, I am left no choice but to balance things off in the service of truth. There are several sites out there for those who want to take a “Hitler only good everyone else bad” perspective. You will not hear that the German regimes did have choices: Polish, Belarusian, Ukrainian and other Nationalisms, even the British, of course, could have been aligned, willing and able to fight Soviet incursions (had done so already in some instances).

Until there are other, or more, WN sites which care for the truth and represent events in the context of their nuance and balance, I must continue to highlight discussions such as that from Max Hastings. In fact, there is much there that one would never hear and learn about if the now standard WN position on several sites - “Germany’s war efforts only good, their people only victims” -  were the only perspective heard; and there is a great deal of intimidation that it be the only perspective heard in WN, to the point where the opposite of PC is in effect, to where it is a veritable taboo to say anything negative about Nazi Germany and its predecessors and anything good about the Allies and their predecessors. In truth, of course, there are many things for Germans to be proud of, and some things to not be so proud of. For some reason, that is too complex a fact for some to cope with. Those of us who are sick of that childish unanimity might find Max Hastings discussion refreshing and informative.

There are thoughts on responsibility in World War I which echo very much that of WWII. Thoughts on Versailles foreign to WN discourse. And of course the great taboo in WN, to suggest that a German military could have done anything worth resisting. It was of course noble to burn the library of Leuven (they just had to do that, didn’t they?); to do whatever I am not allowed to speak about to Belgian civilians there, in Dinant and elsewhere, to French and other civilians; in Kalisz as well. No, Germany was always a perfect nation, nobody can say otherwise; if you want to blame anybody, conveniently blame Poland as Hitler and Goebbels suggested, or as Frederick the Great might have proposed of his then vanquished neighbor.

A remiss to not mention Graudenz and Kulm not only for my part but also conveniently “uncorrected” by the Hitler redemptionists in commentary here, probably because it would open the can of worms surrounding these two cities that they don’t want to go into - though I will go into it in parts three and four of the audio, “Hitler was Not WN.” A remiss for my part to not go into these cities as yet, but not changing the fundamental thesis of The Treaty of Versailles reasoning. On the contrary.

The “father of Polish Nationalism” and staunch anti-Semite, Dmowski felt Piłsudski’s pragmatism was naive. They became rivals, but prior to that Dmowski had good things to say about Piłsudski: “He was always the brave boy, son of mother patriotism, dreamer of the liberation of his homeland (...) (...) p. Pilsudski, the intelligent and noble man, and above all a very good Pole” said Roman Dmowski about Piłsudski in 1903.

Polish patriot and military man extraordinaire, with initiatives ranging from the cunning Bezdany train robbery to fund the Polish revolution, to the spectacular victory over the Soviet army at Warsaw to the audacious re-take of Poznan and surroundings from the Germans in the Greater Poland Uprising.

While it is true that in previous discussions of this issue I had neglected to mention these two cities of significance in the Polish corridor - cities that were inhabited by Germans, Graudzen and Kump, known in Polish as Grudiaz and Chelmno, this does not change the thesis.

First of all, the comment section has been open and feedback of good will is expected to correct oversights such as that. And how convenient that Hitler redemptionists would not go into matters surrounding these cities.

Further, these cities being German would only extend the salient that would be formed by Bromberg and Torun to obstruct and potentially occlude crucial strategic and economic sea access for Poland.

In addition, Graudzen and Kulm were formed of brutal Tuetonic and Prussian imperialism upon already extant settlements that were originally Polish.

And finally, investigation into the dispute over these cities only reveals yet more examples of the enormous toll that the Nazis took in retaliation to imposition of Polish patriotism in these areas. It’s no wonder that the Hitler redemptionists were less than ardent, didn’t particularly care to take me up on my open offer to correct whatever oversights of mine…